Owen Davies, professor
of social history at
the University of Hertfordshire, has written extensively about the history of
magic, witchcraft and ghosts. Last month Oxford University Press published his
most recent work, Grimoires, the first ever history of the books of spells
whose origins were first recorded in the ancient Middle East.
"Grimoires are
books that contain a mix of spells, conjurations, natural secrets and ancient
wisdom. Their origins date back to the dawn of writing and their subsequent
history is entwined with that of the religions of Judaism, Christianity and
Islam, the development of science, the cultural influence of print, and the
social impact of European colonialism."
Although one of the
more recent grimoires, first circulating in manuscript in the 18th century,
this has to be number one for the breadth of its influence. From Germany it
spread to America via the Pennsylvania Dutch, and once in cheap print was
subsequently adopted by African Americans. With its pseudo-Hebraic mystical
symbols, spirit conjurations and psalms, this book of the secret wisdom of
Moses was a founding text of Rastafarianism and various religious movements in
west Africa, as well as a cause célèbre in post-war Germany.
This is the granddaddy
of grimoires. Mystical books purporting to be written by King Solomon were
already circulating in the eastern Mediterranean during the first few centuries
AD. By the 15th century hundreds of copies were in the hands of Western
scientists and clergymen. While some denounced these Solomonic texts as
heretical, many clergymen secretly pored over them. Some had lofty ambitions to
obtain wisdom from the "wisest of the wise", while others sought to
enrich themselves by discovering treasures and vanquishing the spirits that
guarded them.
The "Little
Albert" symbolises the huge cultural impact of the cheap print revolution
of the early 18th century. The flood gates of magical knowledge were opened
during the so-called Enlightenment and the Petit Albert became a name to
conjure with across France and its overseas colonies. As well as practical
household tips it included spells to catch fish, charms for healing, and
instructions on how to make a Hand of Glory, which would render one invisible.
Grimoires purporting
to have been written by a legendary St Cyprian (there was a real St Cyprian as
well) became popular in Scandinavia during the late 18th century, while in
Spain and Portugal print editions of the Libro de San Cipriano included a
gazetteer to treasure sites and the magical means to obtain their hidden
riches. During the early 20th century, editions began to appear in South
America, and copies can now be purchased from the streets of Mexico City to
herbalist stalls high in the Andes.
Like the Petit Albert,
the Red Dragon was another product of the French cheap grimoire boom of the
18th century. Although first published in the following century, it was
basically a version of the Grand grimoire, an earlier magic book which was
infamous for including an invocation of the Devil and his lieutenants. The
Dragon rouge circulated far more widely though, and is well known today in
former and current French colonies in the Caribbean.
Books attributed to
Honorius of Thebes were second only to those of Solomon in notoriety in the
medieval period. In keeping with a strong theme in grimoire history, there is
no evidence that an arch magician named Honorius lived in antiquity - as
manuscripts ascribed to him stated. Through prayers and invocations, books of
Honorius gave instructions on how to receive visions of God, Hell and
purgatory, and knowledge of all science. Very handy.
Cornelius Agrippa was
one of the most influential occult philosophers of the 16th century. He
certainly wrote three books on the occult sciences, but he had nothing to do
with the Fourth Book which appeared shortly after his death. This book of
spirit conjuration blackened the name of Agrippa at a time when the witch
trials were being stoked across Europe.
Published in 1801 and
written by the British occultist and disaster-prone balloonist Francis Barrett,
The Magus was a re-statement of 17th-century occult science, and borrowed
heavily from an English edition of the Fourth Book of Occult Philosophy. It was
a flop at the time but its influence was subsequently considerable on the
occult revival of the late 19th century and contemporary magical traditions. In
the early 20th century a plagiarised version produced by an American occult
entrepreneur and entitled The Great Book of Magical Art, Hindu Magic and East
Indian Occultism became much sought after in the US and the Caribbean.
A figment of the
ingenious imagination of the influential early 20th-century writer of horror
and fantasy HP Lovecraft, this mysterious book of secret wisdom was penned in
the eighth century by a mad Yemeni poet. Despite being a literary fiction,
several "real" Necronomicons have been published over the decades,
and today it has as much a right to be considered a grimoire as the other
entries in this Top 10.
Last but not least
there is the founding text of modern Wicca – a pagan religion founded in the
1940s by the retired civil servant, folklorist, freemason and occultist Gerald
Gardner. He claimed to have received a copy of this "ancient" magical
text from a secret coven of witches, one of the last of a line of worshippers
of an ancient fertility religion, which he and his followers believed had
survived centuries of persecution by Christian authorities. Through its mention
in such popular occult television dramas as Charmed, it has achieved
considerable cultural recognition.
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